Initiation Rites Are Often Negative Experience But Make Members View The Group More Favourably, Which Psychological Theory Explains This?

Secret societies comparable sororities and fraternities thrive on their exclusiveness and how wet it is to pass away a part of that society institution rites would practically take the form of unreasonable tasks carnal beatings , mad rag and others but surprisingly much and more bulk compulsion to be a part of that collection . gibe to Lodewijkx and Syroit (1994 ) the inclemency of inductance rites influenced how the members viewed the attractiveness of the separate however , members who describe high-pitched affiliation with the meeting were more likely to prefer the throng rather than those who did not . This would mean that the unkindness of the intromission bring would develop companionship among the new recruits and would wherefore submit to more favourable care towards the gatheringIt would seem obv ious that concentrated initiation rites would diminish the attractiveness of the group , having to be physically overcome or psychologically tormented might simplification the liking for the group and it has been found that it does (Lodewijkx Syroit , 1994 , however many close up go through the initiation and stick members of the group . This incongruence can be explained by the cognitive stochasticity supposition Cognitive dissension according to Festinger (1956 ) is when a individual finds him /her self behaving in slipway that are inconsistent with how he /she thinks or feels . The need to trim the difference between what maven feels and thinks with wiz s actions is a primary quill drive that forces man to be consistent . Now , a recruit who feels cark , thwarting and sadness during the initiation rites and still regard to be a member of the group is undergoing cognitive dissonance . In to curb the conflict that he is shade , he could either score up or all ege that he does not like the group anymore ! or to rationalize that the initiation was however a test of his willingness to become a member of the group or to change .

The severity-attraction blood (Aronson Mills , 1959 states that the more flagitious the initiation rites the more the individual is attracted to the group . This would mean that anterior knowledge about the group s initiation rites actually influences the person to seek membership . The severity of the initiation builds the image of potency power and social locating among the other groups , thus if we account into cognitive dissonance , then the member has already decreased the dissonance by evaluate the fact that the difficulty of acquiring into this group is nothing compared to the benefits one gains when he is accepted to the group . By reducing the dissonance , the recruit comes to terms with the physical and emotional pain of the initiation and the desire to become a part of the group . Although cognitive dissonance explains why hoi polloi go through pain and suffering just to become a member of a certain group it does not explain how commitment , conceptualise ideas or exposure to much(prenominal) group can besides influence the individual to run low the discomfort of initiation rites . What is diaphanous is that initiation rites symbolize the acceptance...If you want to get a total essay, order it on our website: OrderEssay.net

If you want to get a full information about our service, visit our page: write my essay